English Version  |  النسخة العربية

FAQ for Orthodox Christians — Tradition, Scripture, and Certainty

أسئلة المسيحي الأرثوذكسي — التقليد والكتاب المقدس واليقين — Christian Faith Essentials

Dr. Joseph Salloum1,054 words

The Sincere Orthodox Believer and the Question He Dares Not Ask

The Orthodox believer — whether Greek, Coptic, Ethiopian, or otherwise — carries a deep spiritual heritage spanning centuries. Fasting, the Divine Liturgy, icons, asceticism, and rituals all shape his religious identity from childhood. But deep in his heart lies a question: Is all of this enough? Am I truly saved?

This question is not unbelief. This is the human spirit searching for an unshakable certainty. And the Holy Bible gives that certainty — but by a different path than everything you have been taught.

Holy Tradition — Is It Equal to the Holy Bible?

Orthodox theology teaches that "Holy Tradition" is a source of revelation alongside the Holy Bible — and in some interpretations, prior to it in application. But the Lord Jesus Christ Himself said to those of His day who placed the traditions of men beside the Word of God:

"Why do ye also transgress the commandment of God by your tradition?" — Matthew 15:3

And the Scripture is clear:

"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works." — 2 Timothy 3:16–17

The Holy Bible is sufficient — it needs no human tradition to make the man of God "perfect." If the Bible needed an addition, it would not be sufficient — and that means either God failed in its preservation, or men desire authority over people. God did not fail.

Salvation in Orthodox Theology — Theosis

Orthodox theology uses the concept of "Theosis" or "deification" — that salvation is a lifelong ongoing process by which a person gradually participates in the divine nature. This means, theoretically, no final certainty before the end.

But the Word of God gives a present certainty — not at the end of the journey but at the moment of genuine faith:

"These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life." — 1 John 5:13

"That ye may know" — not contemplate, not hope, not wait. Know. Present certainty for whoever believes in the Son now.

Icons and Veneration — Do They Grieve God?

Orthodox theology distinguishes between "true worship" belonging to God alone and "veneration" given to icons and saints. But the Holy Bible makes no such distinction:

"Thou shalt not make unto thee any graven image… Thou shalt not bow down thyself to them, nor serve them." — Exodus 20:4–5

Bowing before a carved or painted image is what is forbidden — regardless of the theological distinction about what the image "represents." When Peter was met by Cornelius who fell at his feet, what did Peter say?

"Stand up; I myself also am a man." — Acts 10:26

The apostle himself refused to receive worship. How then would deceased saints accept the prostration of living people searching for a mediator to God?

The Mediating Priesthood — Does the Believer Need It?

The Holy Bible declares that every believer is a direct priest before God:

"But ye are a chosen generation, a royal priesthood, an holy nation." — 1 Peter 2:9

And there is no mediator between the believer and God except the Lord Jesus Christ:

"For there is one God, and one mediator between God and men, the man Christ Jesus." — 1 Timothy 2:5

Access to God is direct — through the Lord Jesus Christ alone. The believer needs no human being between himself and his Lord. The veil was torn when the Lord Jesus Christ was crucified (Matthew 27:51) — a declaration that the way to God is open directly to every believer.

What Does the Sincere Orthodox Believer Actually Need?

Not to demolish a history or reject everything he was raised with. He needs one thing: to pass from religion about the Lord Jesus Christ to a relationship with the Lord Jesus Christ. A difference whose depth has no end.

"I am the way, the truth, and the life: no man cometh unto the Father, but by me." — John 14:6

The way is a Person — not an institution. And the Person can be known with personal, living, certain knowledge. This certainty is possible — today, before any work, before any additional ritual.

To learn more about the biblical priesthood of all believers, we invite you to read our article on the Priesthood of All Believers on this website.

The Difference between Religion and Relationship — the Difference That Changes Everything

Orthodox theology is rich with spiritual beauty and mystical depth. But there is a fundamental difference between knowing about the Lord Jesus Christ and knowing the Lord Jesus Christ Himself. Prayers, feast days, fasts, and rituals can fill many years without a real encounter with the Person for whom these rituals exist.

The Lord Jesus Christ said to the most religious people of His day — and they were sincerely and genuinely religious:

"Many will say to me in that day, Lord, Lord, have we not prophesied in thy name?... And then will I profess unto them, I never knew you." — Matthew 7:22–23

He did not say: "You were not sincere." He said: "I never knew you." The problem was not the quantity of worship but the absence of a personal living relationship. This is a warning from the Lord Jesus Christ Himself to all who build their confidence on performing rituals instead of personal faith.

Biblical Faith Does Not Abolish History — It Completes It

When you believe in the Lord Jesus Christ with personal living faith — you do not abolish the history of the Church or falsify the early Fathers, many of whom died as martyrs for their faith. You complete what they began — and return to the foundation on which they built: personal faith in the Lord Jesus Christ alone.

Athanasius of Alexandria — the greatest of the early Orthodox theologians — did not fight for an institution. He stood alone against the entire world for a single biblical truth: that the Lord Jesus Christ is true God of true God — which the Holy Bible declares plainly:

"This is the true God, and eternal life." — 1 John 5:20

The truth Athanasius contended for is the same truth you are being called to now — and it does not need an institution to guard it as much as it needs a heart that believes it.

An Invitation to Receive Divine Salvation — Accept The Lord Jesus Christ as Your Personal Saviour

Dear reader — if these words have touched your heart and you have recognised that you are a sinner in need of a Saviour, know that God is calling you to Himself in this very moment. You do not need a priest, or a human mediator, or a holy place, or rituals or works. The Lord Jesus Christ paid the full price on the cross, and the promise of God is certain and clear:

"For whosoever shall call upon the name of the Lord shall be saved." — Romans 10:13

What saves you is not the words of this prayer — but the faith in your heart that the Lord Jesus Christ died for you and rose from the dead. But if you want to express your faith in sincere words, read this prayer with a humble heart as though you are speaking to the living God:

The Prayer of Salvation

"O Great, Holy, and Loving True God,

I come to You now with complete humility, confessing that I am a sinner. I have broken Your commandments many times in my thoughts, in my words, and in my deeds. I know that my sin deserves eternal death and eternal separation from You. I have no good work I can offer that is able to redeem my soul, and no righteousness of my own to cover my nakedness before Your holiness.

But I believe with all my heart in the testimony of Your Word that Your only Son, the Lord Jesus Christ, died on the cross for my sins — bearing in my place the punishment I deserved. I believe that He was buried, and that He rose from the dead on the third day, alive and victorious over death and the grave, and that He is alive now unto the ages of ages.

In this blessed moment, I receive the Lord Jesus Christ as my personal Saviour. I trust in Him alone — not in my works, not in my religion, not in rituals or any person or angel or saint. On the Lord Jesus Christ alone, and on His precious blood shed on the cross, I build the hope of my eternal salvation.

I thank You, my Father, that You have now received me in the Lord Jesus Christ, and have forgiven all my sins, and have given me eternal life as a free gift by Your grace. I thank You that You have sent Your Holy Ghost to dwell in my heart, bearing witness to me that I have become Your child. Give me grace to know You more day by day, and to live the rest of my life for Your glory alone.

I pray all this in the name of my Lord and Saviour Jesus Christ, by the power of the Holy Ghost. Amen."

After You Have Prayed — What Now?

If you prayed this prayer from a truly believing heart, the greatest miracle in all your history has happened in this moment: you have passed from death to life, from darkness to light, from the kingdom of sin into the kingdom of the beloved Son of God. You have become a child of the living God, and God's own promise guarantees this to you in His trustworthy Word:

"But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name." — John 1:12

Notice the power of this promise: "gave he power" — a settled right, guaranteed, not a wish or a possibility. And notice "them that believe on his name" — not "those who performed great deeds," not "those who completed rituals," but simply "them that believe." You are now one of them — with absolute certainty.

Here are five simple steps to establish you in your new life with the Lord Jesus Christ:

First — Read the King James Bible every day. Begin with the Gospel of John, then continue through the rest of the New Testament, then the Psalms and Proverbs. God speaks to you through His Word as a father speaks with his son. Do not read quickly — read with meditation and prayer. "The holy scriptures, which are able to make thee wise unto salvation" (2 Timothy 3:15).

Second — Pray every day. Speak to God as a loving Father — not with memorised words, but with words from your heart. Share with Him your joys and sorrows and questions and fears. Prayer is the breathing of the Christian life. "Pray without ceasing" (1 Thessalonians 5:17).

Third — Join a Bible-believing church. Do not walk this road alone. Faith grows in the fellowship of believers, where the Word is preached faithfully and baptism and the Lord's Supper are practised according to the King James Bible. "Not forsaking the assembling of ourselves together" (Hebrews 10:25).

Fourth — Be baptised according to the King James Bible. Baptism is not a condition for salvation, but it is the first step of obedience after faith. It is a public declaration that you died with the Lord Jesus Christ and were buried with Him and rose with Him to a new life. "He that believeth and is baptized shall be saved" (Mark 16:16) — faith first, then baptism as its natural fruit.

Fifth — Witness to others about the Lord Jesus Christ. What you have experienced of salvation and love cannot remain hidden. Begin with your family and friends. Tell them simply and honestly how the Lord Jesus Christ changed your life. "That which we have seen and heard declare we unto you" (1 John 1:3).

And finally, remember always that your salvation is not built on your feelings or on any work you perform — but on the unchanging promise of God:

"These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life."
— 1 John 5:13

Notice: "that ye may know" — not "that ye may hope," not "that ye may wish," not "that ye may wait in anxious fear." But that ye may know with complete, unshakeable certainty that you have eternal life. This is the difference between all the world's religions and the Gospel of the Lord Jesus Christ: religions say "work and perhaps you will be saved" — and the Word of God alone says: "believe and know that you are saved."

✉ Share Your Testimony of Salvation

"Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth." — Luke 15:10

← Back to all articles